[985] With "presence, dissociation, and non-disappearance" (atthi-vippayutta-avigata): in not-root (na-hetu), five … in not-object (na-ārammaṇa), five; in not-predominance (na-adhipati), five; in not-proximity (na-anantara), five; in not-contiguity (na-samanantara), five; in not-conascence (na-sahajāta), five; in not-mutuality (na-aññamañña), five; in not-support (na-nissaya), three; in not-decisive-support (na-upanissaya), five; in not-prenascence (na-purejāta), three; in not-postnascence (na-pacchājāta), five; in not-repetition (na-āsevana), five; in not-kamma (na-kamma), five; in not-result (na-vipāka), five; in not-nutriment (na-āhāra), five; in not-faculty (na-indriya), five; in not-jhāna (na-jhāna), five; in not-path (na-magga), five; in not-association (na-sampayutta), five; in not-absence (no-natthi), five; in not-disappearance (no-vigata), five.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.