[1394] A limited phenomenon (paritta dhamma) conjoined with a limited phenomenon arises by way of object condition (ārammaṇa-paccaya); by way of predominance condition (adhipati-paccaya) — there is no rebirth-linking (paṭisandhi).
By way of immediacy condition (anantara-paccaya), by way of contiguity condition (samanantara-paccaya), by way of connascence condition (sahajāta-paccaya), by way of mutuality condition (aññamañña-paccaya), by way of dependence condition (nissaya-paccaya), by way of decisive-support condition (upanissaya-paccaya), by way of prenascence condition (purejāta-paccaya) — there is no rebirth-linking.
By way of repetition condition (āsevana-paccaya) — there is neither kamma-result (vipāka) nor rebirth-linking.
By way of kamma condition (kamma-paccaya), by way of kamma-result condition (vipāka-paccaya), by way of nutriment condition (āhāra-paccaya), by way of faculty condition (indriya-paccaya), by way of absorption condition (jhāna-paccaya), by way of path condition (magga-paccaya), by way of association condition (sampayutta-paccaya), by way of dissociation condition (vippayutta-paccaya), by way of presence condition (atthi-paccaya), by way of absence condition (natthi-paccaya), by way of disappearance condition (vigata-paccaya), by way of non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.