[464] With the not-root condition (na-hetu-paccaya): in the object condition (ārammaṇa-paccaya), twenty-one … in the predominance condition (adhipati-paccaya), twenty-three; in the proximity condition (anantara-paccaya), twenty-five; in the contiguity condition (samanantara-paccaya), twenty-five; in the conascence condition (sahajāta-paccaya), thirty; in the mutuality condition (aññamañña-paccaya), twenty-eight; in the dependence condition (nissaya-paccaya), thirty; in the decisive-support condition (upanissaya-paccaya), twenty-five; in the prenascence condition (purejāta-paccaya), five; in the postnascence condition (pacchājāta-paccaya), five; in the repetition condition (āsevana-paccaya), twenty-one; in the kamma condition (kamma-paccaya), eleven; in the result condition (vipāka-paccaya), twenty-one; in the nutriment condition (āhāra-paccaya), eleven; in the faculty condition (indriya-paccaya), eleven; in the jhāna condition (jhāna-paccaya), twenty-one; in the path condition (magga-paccaya), sixteen; in the association condition (sampayutta-paccaya), eleven; in the dissociation condition (vippayutta-paccaya), nine; in the presence condition (atthi-paccaya), thirty; in the absence condition (natthi-paccaya), twenty-five; in the disappearance condition (vigata-paccaya), twenty-five; in the non-disappearance condition (avigata-paccaya), thirty.
The negative-positive method (paccanīyānuloma) should be analyzed in this manner.
The negative-positive method.
The Vitakka Triad (vitakkattika), the sixth,
is concluded.
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The Rapture Triad (pītittika)
The Dependent Chapter (paṭiccavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.