[813] In the not-root condition (na-hetu-paccaya) there are three [cases (vāra)]; in the not-object condition (na-ārammaṇa-paccaya), five; in the not-predominance condition (na-adhipati-paccaya), seventeen; in the not-proximity condition (na-anantara-paccaya), five; in the not-contiguity condition (na-samanantara-paccaya), five; in the not-mutuality condition (na-aññamañña-paccaya), five; in the not-decisive-support condition (na-upanissaya-paccaya), five; in the not-prenascence condition (na-purejāta-paccaya), thirteen; in the not-postnascence condition (na-pacchājāta-paccaya), seventeen; in the not-repetition condition (na-āsevana-paccaya), seventeen; in the not-kamma condition (na-kamma-paccaya), seven; in the not-result condition (na-vipāka-paccaya), seventeen; in the not-nutriment condition (na-āhāra-paccaya), one; in the not-faculty condition (na-indriya-paccaya), one; in the not-jhāna condition (na-jhāna-paccaya), one; in the not-path condition (na-magga-paccaya), one; in the not-association condition (na-sampayutta-paccaya), five; in the not-dissociation condition (na-vippayutta-paccaya), eleven; in the not-absence condition (no-natthi-paccaya), five; in the not-disappearance condition (no-vigata-paccaya), five.
It should be counted thus.
The Negative (Paccanīya) [is ended].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.