[216] A visible (sanidassana) phenomenon (dhamma) is a condition (paccaya) for an invisible (anidassana) phenomenon by object condition (ārammaṇa-paccaya); it is a condition by decisive-support condition (upanissaya-paccaya).
An invisible phenomenon is a condition for an invisible phenomenon by object condition; it is a condition by connascence condition (sahajāta-paccaya); it is a condition by decisive-support condition; it is a condition by prenascence condition (purejāta-paccaya); it is a condition by postnascence condition (pacchājāta-paccaya); it is a condition by kamma condition (kamma-paccaya); it is a condition by nutriment condition (āhāra-paccaya); it is a condition by faculty condition (indriya-paccaya).
An invisible phenomenon is a condition for a visible phenomenon by connascence condition; it is a condition by postnascence condition; it is a condition by kamma condition; it is a condition by nutriment condition; it is a condition by faculty condition.
An invisible phenomenon is a condition for a visible phenomenon and an invisible phenomenon by connascence condition; it is a condition by postnascence condition; it is a condition by kamma condition; it is a condition by nutriment condition; it is a condition by faculty condition.
Visible and invisible phenomena are a condition for an invisible phenomenon by prenascence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.