[213] A phenomenon (dhamma) co-existent with mind (cittasahabhū) is a condition for a phenomenon co-existent with mind by kamma condition (kamma-paccaya): conascent (sahajāta) and asynchronous (nānākhaṇika).
Conascent: volition (cetanā) co-existent with mind is a condition for the associated (sampayuttaka) aggregates (khandhā) and for the mind-originated forms (cittasamuṭṭhāna-rūpa) that are co-existent with mind, by kamma condition.
Asynchronous: volition co-existent with mind is a condition for the resultant (vipāka) aggregates that are co-existent with mind, by kamma condition.
A phenomenon co-existent with mind is a condition for a phenomenon not co-existent with mind (no-cittasahabhū) by kamma condition: conascent and asynchronous.
Conascent: volition co-existent with mind is a condition for the mind (citta) and for the mind-originated forms that are not co-existent with mind, by kamma condition.
Asynchronous: volition co-existent with mind is a condition for the resultant mind and for the kamma-produced forms (kaṭattā-rūpa), by kamma condition.
A phenomenon co-existent with mind is a condition for a phenomenon co-existent with mind and for a phenomenon not co-existent with mind by kamma condition: conascent and asynchronous.
Conascent: volition co-existent with mind is a condition for the associated aggregates and the mind, and for the mind-originated forms both co-existent with mind and not co-existent with mind, by kamma condition.
Asynchronous: volition co-existent with mind is a condition for the resultant aggregates and the mind, and for the kamma-produced forms, by kamma condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.