[601] In the root condition (hetu-paccaya) there are four cases (vāra);
in the object condition (ārammaṇa-paccaya), four;
in the predominance condition (adhipati-paccaya), five;
in the proximity condition (anantara-paccaya), four;
in the contiguity condition (samanantara-paccaya), four;
in the conascence condition (sahajāta-paccaya), five;
in the mutuality condition (aññamañña-paccaya), two;
in the support condition (nissaya-paccaya), seven;
in the decisive-support condition (upanissaya-paccaya), four;
in the prenascence condition (purejāta-paccaya), two;
in the postnascence condition (pacchājāta-paccaya), two;
in the repetition condition (āsevana-paccaya), two;
in the kamma condition (kamma-paccaya), four;
in the result condition (vipāka-paccaya), one;
in the nutriment condition (āhāra-paccaya), four;
in the faculty condition (indriya-paccaya), four;
in the jhāna condition (jhāna-paccaya), four;
in the path condition (magga-paccaya), four;
in the association condition (sampayutta-paccaya), two;
in the dissociation condition (vippayutta-paccaya), three;
in the presence condition (atthi-paccaya), seven;
in the absence condition (natthi-paccaya), four;
in the disappearance condition (vigata-paccaya), four;
in the non-disappearance condition (avigata-paccaya), seven.
The negative analysis (paccanīya-vibhaṅga) should be analyzed in the same way as the seeing dyad (dassana-duka);
in this way the three enumerations, too, should be counted.
The Development Dyad (bhāvanā-duka) is concluded.
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The Dyad on States with Roots to Be Abandoned by Seeing (dassanena-pahātabba-hetuka-duka)
The Dependent Section (paṭicca-vāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.