[849] A fixed (niyata) phenomenon (dhamma) is a condition for a fixed phenomenon by connascence condition (sahajāta-paccaya); it is a condition by decisive-support condition (upanissaya-paccaya).
A fixed phenomenon is a condition for an unfixed (aniyata) phenomenon by object condition (ārammaṇa-paccaya); it is a condition by connascence condition; it is a condition by decisive-support condition; it is a condition by postnascence condition (pacchājāta-paccaya); it is a condition by kamma condition (kamma-paccaya).
A fixed phenomenon is a condition for a fixed phenomenon and an unfixed phenomenon by connascence condition.
An unfixed phenomenon is a condition for an unfixed phenomenon by object condition; it is a condition by connascence condition; it is a condition by decisive-support condition; it is a condition by prenascence condition (purejāta-paccaya); it is a condition by postnascence condition; it is a condition by kamma condition; it is a condition by nutriment condition (āhāra-paccaya); it is a condition by faculty condition (indriya-paccaya).
An unfixed phenomenon is a condition for a fixed phenomenon by object condition; it is a condition by decisive-support condition; it is a condition by prenascence condition.
A fixed phenomenon and an unfixed phenomenon are a condition for a fixed phenomenon by connascence condition; they are a condition by prenascence condition.
A fixed phenomenon and an unfixed phenomenon are a condition for an unfixed phenomenon by connascence condition; they are a condition by postnascence condition; they are a condition by nutriment condition; they are a condition by faculty condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.