[1458] Dependent on an indeterminate (abyākata) phenomenon (dhamma) associated with mind (citta-sampayutta), an indeterminate phenomenon associated with mind arises by root condition (hetu-paccaya). Dependent on an indeterminate phenomenon associated with mind, an indeterminate phenomenon dissociated from mind (citta-vippayutta) arises by root condition. Dependent on an indeterminate phenomenon associated with mind, an indeterminate phenomenon associated with mind and an indeterminate phenomenon dissociated from mind arise by root condition.
Dependent on an indeterminate phenomenon dissociated from mind, an indeterminate phenomenon dissociated from mind arises by root condition. Dependent on an indeterminate phenomenon dissociated from mind, an indeterminate phenomenon associated with mind arises by root condition. Dependent on an indeterminate phenomenon dissociated from mind, an indeterminate phenomenon associated with mind and an indeterminate phenomenon dissociated from mind arise by root condition.
Dependent on an indeterminate phenomenon associated with mind and an indeterminate phenomenon dissociated from mind, an indeterminate phenomenon associated with mind arises by root condition. Dependent on an indeterminate phenomenon associated with mind and an indeterminate phenomenon dissociated from mind, an indeterminate phenomenon dissociated from mind arises by root condition. Dependent on an indeterminate phenomenon associated with mind and an indeterminate phenomenon dissociated from mind, an indeterminate phenomenon associated with mind and an indeterminate phenomenon dissociated from mind arise by root condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.