[68] An indeterminate (abyākata) phenomenon (dhamma) that is a root (hetu) is a condition for an indeterminate phenomenon that is a root by object condition (ārammaṇa-paccaya); is a condition by connascence condition (sahajāta-paccaya); is a condition by decisive-support condition (upanissaya-paccaya).
An indeterminate phenomenon that is a root is a condition for an indeterminate phenomenon that is not a root (na-hetu) by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by postnascence condition (pacchājāta-paccaya).
An indeterminate phenomenon that is a root is a condition for an indeterminate phenomenon that is a root and an indeterminate phenomenon that is not a root by object condition; is a condition by connascence condition; is a condition by decisive-support condition.
An indeterminate phenomenon that is not a root is a condition for an indeterminate phenomenon that is not a root by object condition; is a condition by connascence condition; is a condition by decisive-support condition; is a condition by prenascence condition (purejāta-paccaya); is a condition by postnascence condition; is a condition by nutriment condition (āhāra-paccaya); is a condition by faculty condition (indriya-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.