[4] For one intent on renunciation (nekkhamma)
and on seclusion of mind (citta),
for one intent on non-affliction (abyāpajjha)
and on the destruction of clinging,
for one intent on the destruction of craving (taṇhā)
and on non-delusion of mind —
having seen the arising of the sense bases (āyatana),
the mind is rightly liberated.
For that rightly liberated bhikkhu,
one whose mind is at peace,
there is no accumulating upon what has been done;
nothing further remains to be done.
Just as a mountain of one solid rock
is not stirred by the wind,
so forms, tastes, sounds,
odors, and contacts in their entirety,
and dhammas desirable and undesirable,
do not make one who is thus (tādī) tremble;
his mind is steady and released,
and he contemplates its passing away.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.