[638] "Furthermore, bhikkhus, a bhikkhu is denigrating (makkhī) and domineering (paḷāsī) … he is envious (issukī) and miserly (maccharī) … he is crafty (saṭha) and deceitful (māyāvī) … he has evil desires (pāpiccha) and wrong view (micchādiṭṭhi) … he adheres to his own views (sandiṭṭhiparāmāsī), holds them tightly, and relinquishes them with difficulty. Bhikkhus, a bhikkhu who adheres to his own views, holds them tightly, and relinquishes them with difficulty, dwells without respect and without deference toward the Teacher, dwells without respect and without deference toward the Dhamma, dwells without respect and without deference toward the Saṅgha, and does not fulfill the training. Bhikkhus, a bhikkhu who dwells without respect and without deference toward the Teacher, toward the Dhamma …, toward the Saṅgha …, and does not fulfill the training, generates dispute in the Saṅgha—a dispute which is for the harm of many people, for the unhappiness of many people, for the ruin, the harm, and the suffering (dukkha) of many people, of devas and human beings. Bhikkhus, if you should see such a root of dispute (vivādamūla) either internally or externally, then, bhikkhus, you should strive for the abandoning of that same evil root of dispute. And if you should not see such a root of dispute either internally or externally, then, bhikkhus, you should practice so that that same evil root of dispute does not flow forth in the future. Thus there is the abandoning of that evil root of dispute; thus there is the non-continuance of that evil root of dispute in the future. These six roots of dispute are the root of a legal issue arising from dispute (vivādādhikaraṇa)."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.