[1103] How does one not go the wrong course of desire (chandāgati)? Explaining what is not-Dhamma as "not-Dhamma," one does not go the wrong course of desire. Explaining what is Dhamma as "Dhamma," one does not go the wrong course of desire. Explaining what is not-Vinaya as "not-Vinaya," one does not go the wrong course of desire. Explaining what is Vinaya as "Vinaya," one does not go the wrong course of desire. Explaining what was not spoken, not uttered by the Tathāgata as "not spoken, not uttered by the Tathāgata," one does not go the wrong course of desire. Explaining what was spoken, uttered by the Tathāgata as "spoken, uttered by the Tathāgata," one does not go the wrong course of desire. Explaining what was not practiced by the Tathāgata as "not practiced by the Tathāgata," one does not go the wrong course of desire. Explaining what was practiced by the Tathāgata as "practiced by the Tathāgata," one does not go the wrong course of desire. Explaining what was not laid down by the Tathāgata as "not laid down by the Tathāgata," one does not go the wrong course of desire. Explaining what was laid down by the Tathāgata as "laid down by the Tathāgata," one does not go the wrong course of desire. Explaining a non-offense as "a non-offense," one does not go the wrong course of desire. Explaining an offense as "an offense," one does not go the wrong course of desire. Explaining a light offense as "a light offense," one does not go the wrong course of desire. Explaining a grave offense as "a grave offense," one does not go the wrong course of desire. Explaining an offense with remainder as "an offense with remainder," one does not go the wrong course of desire. Explaining an offense without remainder as "an offense without remainder," one does not go the wrong course of desire. Explaining a gross offense as "a gross offense," one does not go the wrong course of desire. Explaining an offense that is not gross as "an offense that is not gross," one does not go the wrong course of desire. Thus one does not go the wrong course of desire.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.