[162]¹ [Question:] Where was the pāṭidesanīya laid down by that Blessed One who knows and sees, the Arahant, the Perfectly Awakened One, [concerning a bhikkhu] who, when an unrelated bhikkhunī has entered among the houses, accepts hard food or soft food from her hand with his own hand and eats it?
[Answer:] It was laid down at Sāvatthī.
[Q.] Concerning whom?
[A.] Concerning a certain bhikkhu.
[Q.] On account of what matter?
[A.] On the matter of a certain bhikkhu accepting material food (āmisa) from the hand of an unrelated bhikkhunī who had entered among the houses.²
There is one laying-down (paññatti). Of the six origins of offenses (āpattisamuṭṭhāna), it arises by two origins: it may arise from body, not from speech, not from mind (citta); it may arise from body and from mind, not from speech …³
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¹ [Editorial: the item number is supplied from the edition's numbering; it does not appear in the Pali or Thai text as given.]
² [Siam edition footnote at this point:] "The summary verses (uddāna) at the end of the various sections (vagga) [appear] in the European and Burmese books; they are not shown here; they are displayed [in those books], but they differ from one another. One who wishes may consult them there."
³ [The Pali itself elides with (pe).]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.