[164] "Where was the offense to be acknowledged (pāṭidesanīya) laid down for one who, having received with his own hand food hard or soft in families designated as trainees (sekkhasammata), eats it?"
"It was laid down at Sāvatthī."
"Concerning whom?"
"Concerning several bhikkhus."
"On what matter?"
"On the matter that several bhikkhus received without knowing moderation."
There is one laying-down (paññatti) and two supplementary layings-down (anupaññatti). Of the six origins of offenses (āpattisamuṭṭhāna), it arises through two origins: it may arise from the body, not from speech and not from the mind (citta); it may arise from the body and the mind, not from speech. …
[Footnote in the Siam Raṭṭha edition: "#1 M. Yu. (Burmese and PTS editions read): bhikkhuniyo vosāsantiyo" — a variant reading pertaining to a different training rule.]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.