[873] The bodily (kāyikā) origins (samuṭṭhāna) have been declared
by the Seer of the Boundless (anantadassinā),
the benefactor of the world, the seer of seclusion.
How many are the offences (āpatti) arisen from that origin?
I ask you: declare that, O you who are skilled in analysis (vibhaṅgakovida).
The bodily origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
The offences arisen from that origin are five.
This I declare to you, O you who are skilled in analysis.
The verbal origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
How many are the offences arisen from that origin?
I ask you: declare that, O you who are skilled in analysis.
The verbal origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
The offences arisen from that origin are four.
This I declare to you, O you who are skilled in analysis.
The bodily-and-verbal origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
How many are the offences arisen from that origin?
I ask you: declare that, O you who are skilled in analysis.
The bodily-and-verbal origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
The offences arisen from that origin are five.
This I declare to you, O you who are skilled in analysis.
The bodily-and-mental origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
How many are the offences arisen from that origin?
I ask you: declare that, O you who are skilled in analysis.
The bodily-and-mental origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
The offences arisen from that origin are six.
This I declare to you, O you who are skilled in analysis.
The verbal-and-mental origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
How many are the offences arisen from that origin?
I ask you: declare that, O you who are skilled in analysis.
The verbal-and-mental origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
The offences arisen from that origin are six.
This I declare to you, O you who are skilled in analysis.
The bodily, verbal, and mental origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
How many are the offences arisen from that origin?
I ask you: declare that, O you who are skilled in analysis.
The bodily, verbal, and mental origins have been declared
by the Seer of the Boundless,
the benefactor of the world, the seer of seclusion.
The offences arisen from that origin are six.
This I declare to you, O you who are skilled in analysis.
The Verses on the Origination of Offences (Āpattisamuṭṭhānagāthā), the third, are concluded.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.