BrahmajālasuttaTiracchānakathā

Suttapiṭaka · Dīghanikāya · Sīlakkhandhavagga · Vol. 9 · Section 66

[66] Therein, bhikkhus, as for those ascetics and brahmins who are proponents of the finite and the infinite (antānantikā), who assert that the world is finite or infinite on four grounds — that too is conditioned by contact (phassa).

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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