[385] There is a woman, and he perceives her as a woman; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts what is connected to the woman's body (kāyapaṭibaddha) with his own body: an offense of grave transgression (thullaccaya).
There are two women, and he perceives the two as women; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts what is connected to the bodies of the two women with his own body: an offense of two thullaccayas.
There are a woman and a paṇḍaka, and he perceives both as women; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts what is connected to the bodies of both with his own body: an offense of a thullaccaya together with one of wrong-doing (dukkaṭa).
There is a woman, and he perceives her as a woman; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts the woman's body with what is connected to his own body: an offense of thullaccaya. [Editorial note 1 of the Siam Raṭṭha edition: "From here onward, in the European and Burmese books, the word 'dumūlakaṃ' (the two-rooted section) appears."]
There are two women, and he perceives the two women as women; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts the bodies of the two women with what is connected to his own body: an offense of two thullaccayas.
There are a woman and a paṇḍaka, and he perceives both as women; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts the bodies of both with what is connected to his own body: an offense of a thullaccaya together with a dukkaṭa.
There is a woman, and he perceives her as a woman; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts what is connected to the woman's body with what is connected to his own body: an offense of dukkaṭa.
There are two women, and he perceives the two women as women; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts what is connected to the bodies of the two women with what is connected to his own body: an offense of two dukkaṭas.
There are a woman and a paṇḍaka, and he perceives both as women; and the bhikkhu, being lustful, touches, strokes … takes hold of, contacts what is connected to the bodies of both with what is connected to his own body: an offense of two dukkaṭas.
There is a woman, and he perceives her as a woman; and the bhikkhu, being lustful, touches, strokes the woman's body with something released (nissaggiya): an offense of dukkaṭa. [Editorial note 2 of the Siam Raṭṭha edition: "This reading does not appear in the European book; it should be understood thus in every similar place."]
There are two women, and he perceives the two women as women; and the bhikkhu, being lustful, touches, strokes the bodies of the two women with something released: an offense of two dukkaṭas.
There are a woman and a paṇḍaka, and he perceives both as women; and the bhikkhu, being lustful, touches, strokes the bodies of both with something released: an offense of two dukkaṭas.
There is a woman, and he perceives her as a woman; and the bhikkhu, being lustful, touches, strokes what is connected to the woman's body with something released: an offense of dukkaṭa.
There are two women, and he perceives the two women as women; and the bhikkhu, being lustful, touches, strokes what is connected to the bodies of the two women with something released: an offense of two dukkaṭas.
There are a woman and a paṇḍaka, and he perceives both as women; and the bhikkhu, being lustful, touches, strokes what is connected to the bodies of both with something released: an offense of two dukkaṭas.
There is a woman, and he perceives her as a woman; and the bhikkhu, being lustful, touches, strokes what is released by the woman with something released: an offense of dukkaṭa.
There are two women, and he perceives the two women as women; and the bhikkhu, being lustful, touches, strokes what is released by the two women with something released: an offense of two dukkaṭas.
There are a woman and a paṇḍaka, and he perceives both as women; and the bhikkhu, being lustful, touches, strokes what is released by both with something released: an offense of two dukkaṭas.
The repetition series concerning the bhikkhu (bhikkhupeyyāla) is finished.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.