[456] Possessed of this noble aggregate of virtue (sīlakkhandha), possessed of this noble restraint of the sense faculties (indriyasaṃvara), and possessed of this noble mindfulness (sati) and clear comprehension (sampajañña), he resorts to a secluded lodging: a forest, the root of a tree, a mountain, a ravine, a mountain cave, a charnel ground, a forest thicket, an open space, a heap of straw. Returning from the alms round after the meal, he sits down, folding his legs crosswise, setting his body erect, and establishing mindfulness before him. Having abandoned covetousness (abhijjhā) regarding the world, he dwells with a mind free from covetousness; he purifies his mind (citta) from covetousness. Having abandoned ill will (byāpāda) and hatred, he dwells with a mind free from ill will, compassionate for the welfare of all living beings; he purifies his mind from ill will and hatred. Having abandoned dullness and drowsiness (thīna-middha), he dwells free from dullness and drowsiness, percipient of light, mindful and clearly comprehending; he purifies his mind from dullness and drowsiness. Having abandoned restlessness and remorse (uddhacca-kukkucca), he dwells unagitated, with a mind inwardly stilled; he purifies his mind from restlessness and remorse. Having abandoned doubt (vicikicchā), he dwells having crossed over doubt, without perplexity concerning wholesome dhammas; he purifies his mind from doubt.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.