[639] Endowed with this noble aggregate of virtue (sīlakkhandha), endowed with this noble restraint of the sense faculties (indriyasaṃvara), and endowed with this noble mindfulness (sati) and clear comprehension (sampajañña), he resorts to a secluded lodging: a forest, the root of a tree, a mountain, a glen, a mountain cave, a charnel ground, a jungle thicket, the open air, a heap of straw. After the meal, having returned from his almsround, he sits down, folding his legs crosswise, setting his body erect, and establishing mindfulness before him. Abandoning covetousness (abhijjhā) for the world, he dwells with a mind rid of covetousness; he purifies his mind (citta) of covetousness. Abandoning ill will (byāpāda) and hatred, he dwells with a mind free from ill will, compassionate for the welfare of all living beings; he purifies his mind of ill will and hatred. Abandoning dullness and drowsiness (thīna-middha), he dwells free from dullness and drowsiness, percipient of light, mindful and clearly comprehending; he purifies his mind of dullness and drowsiness. Abandoning restlessness and remorse (uddhacca-kukkucca), he dwells unagitated, with a mind inwardly stilled; he purifies his mind of restlessness and remorse. Abandoning doubt (vicikicchā), he dwells having crossed over doubt, unperplexed with regard to wholesome states; he purifies his mind of doubt.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.