[468] Bhikkhus, and what further is to be done? [You should train thus:] "We shall be endowed with mindfulness and clear comprehension (sati-sampajañña): acting with clear comprehension in going forward and returning; acting with clear comprehension in looking ahead and looking away; acting with clear comprehension in bending and stretching; acting with clear comprehension in bearing the outer robe (saṅghāṭi), bowl, and robes; acting with clear comprehension in eating, drinking, chewing, and tasting; acting with clear comprehension in the acts of defecating and urinating; acting with clear comprehension in walking, standing, sitting, sleeping, waking, speaking, and keeping silent." Thus indeed, bhikkhus, should you train.
It may be, bhikkhus, that this thought occurs to you: "We are endowed with moral shame and fear of wrongdoing (hiri-ottappa); our bodily conduct is purified, our verbal conduct is purified, our mental conduct is purified, our livelihood is purified; we are guarded as to the doors of the sense faculties, moderate in eating, devoted to wakefulness, and endowed with mindfulness and clear comprehension. This is enough; enough has been done; the goal of the ascetic life (sāmaññattha) has been attained by us; there is nothing further for us to be done"—and with just that much you might rest content. I declare to you, bhikkhus, I announce to you, bhikkhus: let not the goal of the ascetic life of you who seek the goal of the ascetic life fall away while there is still something further to be done.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.