[469] And what, bhikkhus, is there still further to be done? Here, bhikkhus, a bhikkhu resorts to a secluded lodging — a forest, the root of a tree, a mountain, a ravine, a hillside cave, a charnel ground (susāna), a jungle thicket, an open space, a heap of straw. Returning from the alms round after his meal, he sits down, folding his legs crosswise, setting his body erect, and establishing mindfulness (sati) before him. Abandoning covetousness (abhijjhā) for the world, he dwells with a mind free from covetousness; he purifies his mind (citta) of covetousness. Abandoning ill will (byāpāda) and hatred, he dwells with a mind free from ill will, compassionate for the welfare of all living beings; he purifies his mind of ill will and hatred. Abandoning dullness and drowsiness (thīna-middha), he dwells free from dullness and drowsiness, percipient of light, mindful and clearly comprehending (sampajāno); he purifies his mind of dullness and drowsiness. Abandoning restlessness and remorse (uddhacca-kukkucca), he dwells unagitated, with a mind inwardly stilled; he purifies his mind of restlessness and remorse. Abandoning doubt (vicikicchā), he dwells having crossed over doubt, unperplexed about wholesome states; he purifies his mind of doubt.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.