[527] And what, Bhikkhus, is the way of undertaking things (dhammasamādāna) that is pleasant in the present but ripens as suffering (dukkha) in the future? Here, Bhikkhus, a certain person, even together with pleasure, even together with joy (somanassa), kills living beings, and on account of killing living beings he experiences pleasure and joy. Even together with pleasure, even together with joy, he takes what is not given, and on account of taking what is not given he experiences pleasure and joy. Even together with pleasure, even together with joy, he engages in misconduct in sensual pleasures, and on account of misconduct in sensual pleasures he experiences pleasure and joy. Even together with pleasure, even together with joy, he speaks falsehood, and on account of false speech he experiences pleasure and joy. Even together with pleasure, even together with joy, he speaks divisively, and on account of divisive speech he experiences pleasure and joy. Even together with pleasure, even together with joy, he speaks harshly, and on account of harsh speech he experiences pleasure and joy. Even together with pleasure, even together with joy, he engages in idle chatter, and on account of idle chatter he experiences pleasure and joy. Even together with pleasure, even together with joy, he is covetous, and on account of covetousness he experiences pleasure and joy. Even together with pleasure, even together with joy, he has a mind of ill will (byāpāda), and on account of ill will he experiences pleasure and joy. Even together with pleasure, even together with joy, he holds wrong view, and on account of wrong view he experiences pleasure and joy. With the breakup of the body, after death, he reappears in a state of deprivation, a bad destination, the abyss, hell. This, Bhikkhus, is called the way of undertaking things that is pleasant in the present but ripens as suffering in the future.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.