[74] Then the Blessed One gave the householder Upāli a progressive discourse (anupubbikathā), that is: he made known talk on giving, talk on virtue, talk on heaven; the danger, degradation, and defilement of sensual pleasures; and the benefit in renunciation. When the Blessed One knew that the householder Upāli's mind (citta) was ready, malleable, free of hindrances (nīvaraṇa), uplifted, and confident, he then made known the exalted Dhamma-teaching of the Buddhas: suffering (dukkha), origin, cessation, path. Just as a clean cloth free of dark stains would properly take the dye, even so, in that very seat, there arose in the householder Upāli the dust-free, stainless vision of the Dhamma (dhammacakkhu): "Whatever is of a nature to arise, all that is of a nature to cease."
Then the householder Upāli — having seen the Dhamma, attained the Dhamma, understood the Dhamma, fathomed the Dhamma, having crossed beyond doubt (vicikicchā), gone beyond uncertainty, attained to self-confidence, independent of others in the Teacher's dispensation — said this to the Blessed One: "Well then, venerable sir, we shall go now; we have many duties, many things that must be done."
"Householder, do now as you think fit."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.