[155] Here, bhikkhus, Sāriputta, quite secluded from sensual pleasures, secluded from unwholesome states, enters and dwells in the first jhāna, which is accompanied by thought (vitakka) and examination (vicāra), with rapture (pīti) and happiness (sukha) born of seclusion. And the dhammas in the first jhāna — thought, examination, rapture, happiness, one-pointedness of mind (cittekaggatā), contact (phassa), feeling (vedanā), perception (saññā), volition (cetanā), consciousness (viññāṇa), desire (chanda), resolution (adhimokkha), energy (vīriya), mindfulness (sati), equanimity (upekkhā), and attention (manasikāra) — those dhammas are determined by him one by one as they occur (anupada); known to him those dhammas arise, known they remain present, known they pass away. He understands thus: 'So indeed these dhammas, not having been, come into being; having been, they vanish.' With regard to those dhammas he dwells not attracted, not repelled, independent, not bound, released, detached, with a mind made free of boundaries. He understands: 'There is an escape (nissaraṇa) beyond this.' Through much cultivation of that, it is confirmed for him that there is.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.