[156] Furthermore, bhikkhus, with the subsiding of thought (vitakka) and examination (vicāra), Sāriputta enters and dwells in the second jhāna, which possesses internal confidence and unification of mind (citta), is without thought and without examination, and has rapture (pīti) and pleasure born of concentration (samādhi). And whatever dhammas there are in the second jhāna — the internal confidence, the rapture, the pleasure, the one-pointedness of mind, contact, feeling (vedanā), perception, volition, consciousness, desire, resolution, energy, mindfulness, equanimity, and attention — those dhammas are determined by him one by one as they occur; known to him those dhammas arise, known they remain present, known they pass away. He understands thus: "So indeed these dhammas, not having been, come into being; having been, they vanish." Regarding those dhammas he dwells unattracted, unrepelled, independent, unbound, released, disjoined, with a mind made free of boundaries. He understands: "There is an escape beyond this." Through the repeated cultivation of that, it is confirmed for him that there is.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.