[280] "Bhikkhus, therein right view (sammādiṭṭhi) comes first. And how, bhikkhus, does right view come first? For one of right view, bhikkhus, wrong view is worn away; and the many evil, unwholesome dhammas that come into being with wrong view as condition are also worn away for him; and with right view as condition, many wholesome dhammas go to fulfillment by development.
For one of right intention (sammāsaṅkappa), bhikkhus, wrong intention is worn away … For one of right speech, bhikkhus, wrong speech is worn away … For one of right action, bhikkhus, wrong action is worn away … For one of right livelihood, bhikkhus, wrong livelihood is worn away … For one of right effort, bhikkhus, wrong effort is worn away … For one of right mindfulness, bhikkhus, wrong mindfulness is worn away … For one of right concentration (samādhi), bhikkhus, wrong concentration is worn away … For one of right knowledge (ñāṇa), bhikkhus, wrong knowledge is worn away … For one of right liberation (sammāvimutti), bhikkhus, wrong liberation is worn away; and the many evil, unwholesome dhammas that come into being with wrong liberation as condition are also worn away for him; and with right liberation as condition, many wholesome dhammas go to fulfillment by development.
Thus, bhikkhus, there are twenty factors on the side of the wholesome and twenty on the side of the unwholesome. This exposition of the Dhamma on the Great Forty (mahācattārīsaka) has been set rolling, and it cannot be rolled back by any ascetic, or brahmin, or deva, or Māra, or Brahmā, or by anyone in the world."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.