[463] "So then, Anuruddha, having understood that doubt (vicikicchā) is a corruption (upakkilesa) of the mind (citta), I abandoned doubt, a corruption of the mind. Having understood that inattention (amanasikāra) is a corruption of the mind, I abandoned inattention, a corruption of the mind. Having understood that dullness and drowsiness (thīna-middha) are a corruption of the mind, I abandoned dullness and drowsiness, a corruption of the mind. Having understood that terror (chambhitatta) is a corruption of the mind, I abandoned terror, a corruption of the mind. Having understood that elation (ubbila) is a corruption of the mind, I abandoned elation, a corruption of the mind. Having understood that inertia (duṭṭhulla) is a corruption of the mind, I abandoned inertia, a corruption of the mind. Having understood that excessively aroused energy (accāraddhavīriya) is a corruption of the mind, I abandoned excessively aroused energy, a corruption of the mind. Having understood that overly slack energy (atilīnavīriya) is a corruption of the mind, I abandoned overly slack energy, a corruption of the mind. Having understood that longing (abhijappā) is a corruption of the mind, I abandoned longing, a corruption of the mind. Having understood that perception of diversity (nānattasaññā) is a corruption of the mind, I abandoned perception of diversity, a corruption of the mind. Having understood that excessive contemplation of forms (atinijjhāyitatta rūpānaṃ) is a corruption of the mind, I abandoned excessive contemplation of forms, a corruption of the mind."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.