[56] "Furthermore, Ānanda, a bhikkhu is contemptuous (makkhī) and domineering (paḷāsī) … is envious (issukī) and stingy (macchari) … is deceitful (saṭha) and fraudulent (māyāvī) … has evil wishes (pāpiccha) and wrong view (micchādiṭṭhi) … is attached to his own views (sandiṭṭhiparāmāsī), holding them tightly (ādhānagāhī), relinquishing them with difficulty (duppaṭinissaggī). Ānanda, when a bhikkhu is attached to his own views, holds them tightly, and relinquishes them with difficulty, he dwells without respect and without deference toward the Teacher, dwells without respect and without deference toward the Dhamma, dwells without respect and without deference toward the Saṅgha, and he does not fulfill the training. Ānanda, when a bhikkhu dwells without respect and without deference toward the Teacher, toward the Dhamma … toward the Saṅgha … and does not fulfill the training, he creates dispute in the Saṅgha—a dispute which is for the harm of many people, for the unhappiness of many people, for the loss, harm, and suffering (dukkha) of the many folk, of gods and humans. If, Ānanda, you should see such a root of dispute either internally or externally, then, Ānanda, you should strive there for the abandoning of that same evil root of dispute. And if, Ānanda, you should not see such a root of dispute either internally or externally, then, Ānanda, you should practice there so that that same evil root of dispute does not flow forth in the future. Thus there is the abandoning of this evil root of dispute; thus there is the non-outflow of this evil root of dispute in the future. These, Ānanda, are the six roots of dispute."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.