[827] Bhikkhus, not knowing and not seeing the ear as it really is (yathābhūta) … Bhikkhus, not knowing and not seeing the nose as it really is … Bhikkhus, not knowing and not seeing the tongue as it really is … Bhikkhus, not knowing and not seeing the body as it really is … Bhikkhus, not knowing and not seeing the mind (mano) as it really is, not knowing and not seeing mind-objects (dhammā) as they really are, not seeing mind-consciousness as it really is, not knowing and not seeing mind-contact as it really is, not knowing and not seeing as it really is whatever feeling (vedanā) arises with mind-contact as condition — whether pleasant, or painful, or neither-painful-nor-pleasant — one is inflamed with lust for the mind, inflamed with lust for mind-objects, inflamed with lust for mind-consciousness, inflamed with lust for mind-contact, and inflamed with lust for whatever feeling arises with mind-contact as condition, whether pleasant, or painful, or neither-painful-nor-pleasant.
For him, dwelling thus inflamed with lust, fettered, infatuated, contemplating gratification, the five aggregates subject to clinging (pañcupādānakkhandhā) go on to accumulation in the future; and his craving (taṇhā) — that which leads to renewed existence, accompanied by delight and lust, delighting now here, now there — increases for him. His bodily distresses increase and his mental distresses increase; his bodily torments increase and his mental torments increase; his bodily fevers increase and his mental fevers increase. He experiences bodily suffering (dukkha) and mental suffering.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.