[828] "Bhikkhus, when one knows and sees the eye as it really is (yathābhūta), when one knows and sees forms as they really are, when one knows and sees eye-consciousness as it really is, when one knows and sees eye-contact as it really is, and when one knows and sees as it really is whatever is felt—pleasant, or painful, or neither-painful-nor-pleasant—that arises with eye-contact as condition, one is not inflamed with lust for the eye, not inflamed with lust for forms, not inflamed with lust for eye-consciousness, not inflamed with lust for eye-contact; and for whatever is felt—pleasant, or painful, or neither-painful-nor-pleasant—that arises with eye-contact as condition, for that too one is not inflamed with lust. For one who dwells not inflamed, unfettered, unconfused, contemplating danger, the five aggregates subject to clinging (upādānakkhandha) go to diminution in the future. And his craving (taṇhā)—which leads to renewed existence, accompanied by delight and lust, delighting now here, now there—is abandoned for him. His bodily distresses are abandoned, his mental distresses are abandoned; his bodily torments are abandoned, his mental torments are abandoned; his bodily fevers are abandoned, his mental fevers are abandoned. He experiences bodily pleasure and mental pleasure. Whatever view one who is such has, that for him is right view; whatever intention one who is such has, that for him is right intention; whatever effort one who is such has, that for him is right effort; whatever mindfulness (sati) one who is such has, that for him is right mindfulness; whatever concentration (samādhi) one who is such has, that for him is right concentration. But his bodily action, verbal action, and livelihood have already been well purified before. In this way this Noble Eightfold Path (magga) comes to fulfillment by development in him."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.