[101] "And how, venerable sir, is one who has comprehended the Dhamma (saṅkhātadhamma)? Venerable sir, one sees with right wisdom, as it really is (yathābhūta): 'This has come to be.' Having seen with right wisdom, as it really is, 'This has come to be,' through disenchantment (nibbidā) toward what has come to be, through dispassion (virāga), through cessation (nirodha), one is liberated through non-clinging (anupādā vimutta). One sees with right wisdom, as it really is: 'It has come into being with that as its nutriment.' Having seen with right wisdom, as it really is, 'It has come into being with that as its nutriment,' through disenchantment toward what has come into being through nutriment, through dispassion, through cessation, one is liberated through non-clinging. One sees with right wisdom, as it really is: 'With the cessation of that nutriment, what has come to be is subject to cessation.' Having seen with right wisdom, as it really is, 'With the cessation of that nutriment, what has come to be is subject to cessation,' through disenchantment toward what is subject to cessation, through dispassion, through cessation, one is liberated through non-clinging. In this way, venerable sir, one is one who has comprehended the Dhamma. Thus, venerable sir, as to what was said in the Pārāyana, in the Questions of Ajita:
'Those who have comprehended the Dhamma,
and the many trainees (sekha) here —
asked, O discerning one, tell me,
dear sir, their manner of conduct' —
it is in this way, venerable sir, that I understand in detail the meaning of what was spoken in brief."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.