[102] "Good, good, Sāriputta! One sees with right wisdom (sammappaññā), as it really is (yathābhūta), 'This has come to be (bhūta).' Having seen with right wisdom, as it really is, 'This has come to be,' one is practising for disenchantment (nibbidā) with what has come to be, for its dispassion (virāga), for its cessation (nirodha). One sees with right wisdom, as it really is, 'It comes to be with that as nutriment (āhāra).' Having seen with right wisdom, as it really is, 'It comes to be with that as nutriment,' one is practising for disenchantment with what has come to be through nutriment, for its dispassion, for its cessation. One sees with right wisdom, as it really is, 'With the cessation of that nutriment, what has come to be is subject to cessation.' Having seen with right wisdom, as it really is, 'With the cessation of that nutriment, what has come to be is subject to cessation,' one is practising for disenchantment with what is subject to cessation, for its dispassion, for its cessation. It is in this way, Sāriputta, that one is a trainee (sekkha)."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.