[103] "And how, Sāriputta, is one a person who has comprehended the Dhamma (saṅkhātadhammo)? Here, Sāriputta, one sees with right wisdom, as it really is: 'This has come to be.' Having seen with right wisdom, as it really is, 'This has come to be,' one is liberated through disenchantment with what has come to be, through dispassion, through cessation, through non-clinging. One sees with right wisdom, as it really is: 'They come to be with that as nutriment.' Having seen with right wisdom, as it really is, 'They come to be with that as nutriment,' one is liberated through disenchantment with what comes to be through nutriment, through dispassion, through cessation, through non-clinging. One sees with right wisdom, as it really is: 'With the cessation of that nutriment, what has come to be is subject to cessation.' Having seen with right wisdom, as it really is, 'With the cessation of that nutriment, what has come to be is subject to cessation,' one is liberated through disenchantment with what is subject to cessation, through dispassion, through cessation, through non-clinging. It is in this way, Sāriputta, that one is a person who has comprehended the Dhamma.
Thus, Sāriputta, as to what was said in the Pārāyana, in the Questions of Ajita:
'Those who have comprehended the Dhamma,
and the many trainees (sekkha) here—
being asked, dear sir, tell me,
discerning one, their manner of conduct'—
it is in this way, Sāriputta, that the meaning of this brief statement should be seen in detail."
The first.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.