[122] Bhikkhus, when these two knowledges (ñāṇa) of a noble disciple are purified and cleansed—knowledge of the principle (dhamme ñāṇa) and knowledge of inference (anvaye ñāṇa)—then, bhikkhus, this noble disciple is called: one accomplished in view; one accomplished in vision; one who has arrived at this true Dhamma (saddhamma); one who sees this true Dhamma; one endowed with the knowledge of a trainee (sekkha); one endowed with the true knowledge of a trainee; one who has entered the stream of the Dhamma; a noble one of penetrative wisdom (nibbedhikapañña); one who stands having reached the door of the Deathless (amata).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.