[135] But with the remainderless fading away and cessation of ignorance, bhikkhu, whatever writhings, contortions, and vacillations there may be in him, of whatever kind — "What is existence, and whose is this existence?" or "Existence is one thing, and he to whom this existence belongs is another," or "The soul is the same as the body," or "The soul is one thing, the body another" — all these have been abandoned by him, cut off at the root, made like a palm stump, brought to non-existence, no longer subject to future arising. … "What is clinging (upādāna), and whose is this clinging?" … "What is craving (taṇhā), and whose is this craving?" … "What is feeling (vedanā), and whose is this feeling?" … "What is contact (phassa), and whose is this contact?" … "What are the six sense bases (saḷāyatana), and whose are these six sense bases?" … "What is name-and-form (nāmarūpa), and whose is this name-and-form?" … "What is consciousness, and whose is this consciousness?" …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.