[46] If, bhikkhu, a bhikkhu teaches the Dhamma for the sake of disenchantment (nibbidā) with, dispassion (virāga) toward, and cessation of aging and death, it is fitting to call him "a bhikkhu who is a speaker of the Dhamma (dhammakathika)." If a bhikkhu is practicing for the sake of disenchantment with, dispassion toward, and cessation of aging and death, it is fitting to call him "a bhikkhu practicing in accordance with the Dhamma (dhammānudhammapaṭipanna)." If, through disenchantment with, dispassion toward, and cessation of aging and death, a bhikkhu is liberated by non-clinging, it is fitting to call him "a bhikkhu who has attained Nibbāna in this very life."
If, bhikkhu, with regard to birth … If, bhikkhu, with regard to existence (bhava) … If, bhikkhu, with regard to clinging (upādāna) … If, bhikkhu, with regard to craving (taṇhā) … If, bhikkhu, with regard to feeling (vedanā) … If, bhikkhu, with regard to contact (phassa) … If, bhikkhu, with regard to the six sense bases (saḷāyatana) … If, bhikkhu, with regard to name-and-form (nāmarūpa) … If, bhikkhu, with regard to consciousness … If, bhikkhu, with regard to volitional formations … If, bhikkhu, a bhikkhu teaches the Dhamma for the sake of disenchantment with, dispassion toward, and cessation of ignorance (avijjā), it is fitting to call him "a bhikkhu who is a speaker of the Dhamma." If a bhikkhu is practicing for the sake of disenchantment with, dispassion toward, and cessation of ignorance, it is fitting to call him "a bhikkhu practicing in accordance with the Dhamma." If, through disenchantment with, dispassion toward, and cessation of ignorance, a bhikkhu is liberated by non-clinging, it is fitting to call him "a bhikkhu who has attained Nibbāna in this very life."
The Sixth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.