[110] "But, bhikkhu, the instructed noble disciple — one who has seen the noble ones, is skilled in the Dhamma of the noble ones, well trained in the Dhamma of the noble ones; who has seen superior persons (sappurisa), is skilled in the Dhamma of superior persons, well trained in the Dhamma of superior persons — does not regard form as self … does not regard feeling (vedanā) … perception … volitional formations … consciousness as self. He understands impermanent form as it really is (yathābhūta) thus: 'Form is impermanent'; impermanent feeling … impermanent perception … impermanent volitional formations … he understands impermanent consciousness as it really is thus: 'Consciousness is impermanent.' Form is suffering (dukkha) … consciousness is suffering. Form is nonself (anattā) … consciousness is nonself. Form is conditioned (saṅkhata) … he understands conditioned consciousness as it really is thus: 'Consciousness is conditioned.' He understands as it really is: 'Form too will be.' Feeling … perception … volitional formations … he understands as it really is: 'Consciousness too will be.' With the extermination (vibhava) of form, the extermination of feeling, the extermination of perception, the extermination of volitional formations, the extermination of consciousness — thus indeed, bhikkhu, a bhikkhu being liberated thus: 'It might not be, and it might not be mine; it will not be, and it will not be mine,' would cut the fetters (saṃyojana) pertaining to the lower world."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.