[149] At Sāvatthī. There indeed... Bhikkhus, the uninstructed worldling (assutavā puthujjano) does not understand as it really is the gratification (assāda), the danger (ādīnava), and the escape (nissaraṇa) in the case of form. ... in the case of feeling (vedanā) ... in the case of perception ... in the case of volitional formations ... he does not understand as it really is the gratification, the danger, and the escape in the case of consciousness.
But, bhikkhus, the instructed noble disciple (sutavā ariyasāvako) understands as it really is the gratification, the danger, and the escape in the case of form. ... in the case of feeling ... in the case of perception ... in the case of volitional formations ... he understands as it really is the gratification, the danger, and the escape in the case of consciousness.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.