[29] "And what, bhikkhus, is the passing away (atthaṅgama) of form? What is the passing away of feeling (vedanā)? What of perception? What of volitional formations? What is the passing away of consciousness?
Here, bhikkhus, one does not delight, does not welcome, does not remain attached. And what does one not delight in, not welcome, not remain attached to? One does not delight in form, does not welcome it, does not remain attached to it. For one who does not delight in form, does not welcome it, does not remain attached to it, the delight (nandi) in form ceases. With the cessation of that delight comes the cessation of clinging (upādāna); with the cessation of clinging comes the cessation of existence (bhava) … Thus there is the cessation of this whole mass of suffering (dukkha).
One does not delight in feeling, does not welcome it, does not remain attached to it. For one who does not delight in feeling, does not welcome it, does not remain attached to it, the delight in feeling ceases. With the cessation of that delight comes the cessation of clinging; with the cessation of clinging comes the cessation of existence; with the cessation of existence comes the cessation of birth … Thus there is the cessation of this whole mass of suffering.
One does not delight in perception … One does not delight in volitional formations, does not welcome them, does not remain attached to them. For one who does not delight in volitional formations, does not welcome them, does not remain attached to them, the delight in volitional formations ceases. With the cessation of that delight comes the cessation of clinging; with the cessation of clinging comes the cessation of existence … Thus there is the cessation of this whole mass of suffering.
One does not delight in consciousness, does not welcome it, does not remain attached to it. For one who does not delight in consciousness, does not welcome it, does not remain attached to it, the delight in consciousness ceases. With the cessation of that delight comes the cessation of clinging … Thus there is the cessation of this whole mass of suffering.
This, bhikkhus, is the passing away of form; this is the passing away of feeling; this is the passing away of perception; this is the passing away of volitional formations; this is the passing away of consciousness."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.