[424] "What do you think, bhikkhus, is form (rūpa) permanent or impermanent?"
"Impermanent, venerable sir." …
"But without clinging to that, could such a view arise: 'I might not be, and it might not be mine; I will not be, and it will not be mine'?"
"No indeed, venerable sir."
"Is feeling (vedanā) … perception (saññā) … are volitional formations (saṅkhārā) … is consciousness (viññāṇa) permanent or impermanent?"
"Impermanent, venerable sir."
"But that which is impermanent …
"But without clinging to that, could such a view arise: 'I might not be, and it might not be mine; I will not be, and it will not be mine'?"
"No indeed, venerable sir."
"That which is seen, heard, sensed, cognized, attained, sought after, and ranged over by the mind — is that too permanent or impermanent?"
"Impermanent, venerable sir." …
"But without clinging to that, could such a view arise: 'I might not be, and it might not be mine; I will not be, and it will not be mine'?"
"No indeed, venerable sir."
"When, bhikkhus, a noble disciple has abandoned doubt in these six cases, and has abandoned doubt about suffering (dukkha) as well … and has abandoned doubt about the way of practice leading to the cessation of suffering as well — this, bhikkhus, is called a noble disciple who is a stream-enterer (sotāpanna), no longer subject to downfall, fixed in destiny, with full awakening as his destination."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.