[147] "Bhikkhus, develop concentration (samādhi). A concentrated bhikkhu, bhikkhus, understands as it really is. And what does he understand as it really is? He understands as it really is: 'The eye is impermanent.' He understands as it really is: 'Forms are impermanent.' He understands as it really is: 'Eye-consciousness is impermanent.' He understands as it really is: 'Eye-contact (samphassa) is impermanent.' He understands as it really is: 'Whatever feeling (vedanā) arises with eye-contact as condition—whether pleasant, painful, or neither-painful-nor-pleasant—that too is impermanent.' … He understands as it really is: 'The mind (mano) is impermanent.' Dhammas … mind-consciousness … mind-contact … He understands as it really is: 'Whatever feeling arises with mind-contact as condition—whether pleasant, painful, or neither-painful-nor-pleasant—that too is impermanent.'
Bhikkhus, develop concentration. A concentrated bhikkhu, bhikkhus, understands as it really is."
The Sixth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.