[223] Bhikkhus, the eye is non-self (anattā). Whatever cause and whatever condition there is for the arising of the eye, that too is non-self. Bhikkhus, since the eye has arisen from what is non-self, how could it be self? … The tongue is non-self. Whatever cause and whatever condition there is for the arising of the tongue, that too is non-self. Bhikkhus, since the tongue has arisen from what is non-self, how could it be self? … The mind (mano) is non-self. Whatever cause and whatever condition there is for the arising of the mind, that too is non-self. Bhikkhus, since the mind has arisen from what is non-self, how could it be self?
Seeing thus … he understands: "… there is no more coming to any state of being."
The Eighth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.