[232] "Bhikkhus, I will teach you the way of practice conducive to Nibbāna (nibbānasappāyā paṭipadā). Listen to it. … And what, bhikkhus, is that way of practice conducive to Nibbāna? Here, bhikkhus, a bhikkhu sees the eye as impermanent, sees forms as impermanent, sees eye-consciousness as impermanent, sees eye-contact as impermanent; and whatever feeling (vedanā) arises with eye-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too he sees as impermanent. … He sees the tongue as impermanent, sees tastes as impermanent, sees tongue-consciousness as impermanent, sees tongue-contact as impermanent; and whatever feeling arises with tongue-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too he sees as impermanent. … He sees the mind as impermanent, sees mental phenomena (dhammā) as impermanent, sees mind-consciousness as impermanent, sees mind-contact as impermanent; and whatever feeling arises with mind-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too he sees as impermanent. This, bhikkhus, is that way of practice conducive to Nibbāna."
The Second [Sutta].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.