[27] "Bhikkhus, without directly knowing and fully understanding the all, without becoming dispassionate towards it and without abandoning it, one is incapable of the destruction of suffering (dukkha). And what, bhikkhus, is the all without directly knowing and fully understanding which, without becoming dispassionate towards which and without abandoning which, one is incapable of the destruction of suffering?
"Bhikkhus, without directly knowing and fully understanding the eye, without becoming dispassionate towards it and without abandoning it, one is incapable of the destruction of suffering. Without directly knowing and fully understanding forms, without becoming dispassionate towards them and without abandoning them, one is incapable of the destruction of suffering. Eye-consciousness … eye-contact … and whatever [arises] with eye-contact as condition … the destruction of suffering.
"Without directly knowing and fully understanding the tongue, without becoming dispassionate towards it and without abandoning it, one is incapable of the destruction of suffering. Tastes … tongue-consciousness … tongue-contact … and whatever feeling (vedanā) arises with tongue-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — without directly knowing and fully understanding that too, without becoming dispassionate towards it and without abandoning it, one is incapable of the destruction of suffering.
"The body … Without directly knowing and fully understanding the mind (mano), without becoming dispassionate towards it and without abandoning it, one is incapable of the destruction of suffering. Mental phenomena (dhammā) … mind-consciousness … mind-contact … and whatever feeling arises with mind-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — without directly knowing and fully understanding that too, without becoming dispassionate towards it and without abandoning it, one is incapable of the destruction of suffering.
"This, bhikkhus, is the all without directly knowing and fully understanding which, without becoming dispassionate towards which and without abandoning which, one is incapable of the destruction of suffering."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.