[29] Bhikkhus, without directly knowing and fully understanding the all, without becoming dispassionate toward it and abandoning it, one is incapable of the destruction of suffering (dukkha). And what, bhikkhus, is the all, without directly knowing and fully understanding which, without becoming dispassionate toward which and abandoning which, one is incapable of the destruction of suffering? The eye, forms, eye-consciousness, and phenomena (dhammā) cognizable by eye-consciousness … the tongue, tastes, tongue-consciousness, and phenomena cognizable by tongue-consciousness … the mind, dhammas, mind-consciousness, and phenomena cognizable by mind-consciousness. This, bhikkhus, is the all, without directly knowing and fully understanding which, without becoming dispassionate toward which and abandoning which, one is incapable of the destruction of suffering.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.