[347] And how, bhikkhus, is there non-restraint (asaṃvara)? Here, a bhikkhu, having seen a form (rūpa) with the eye, becomes intent upon a pleasing form and is repelled by a displeasing form. He dwells without having established mindfulness of the body, with a limited mind (citta), and he does not understand as it really is that liberation of mind (cetovimutti) and liberation by wisdom (paññāvimutti) wherein those arisen evil, unwholesome dhammas cease without remainder. Having heard a sound with the ear … Having smelled an odour with the nose … Having tasted a flavour with the tongue … Having touched a tangible with the body … Having cognized a mental phenomenon (dhamma) with the mind, he becomes intent upon a pleasing mental phenomenon and is repelled by a displeasing mental phenomenon. He dwells without having established mindfulness of the body, with a limited mind, and he does not understand as it really is that liberation of mind and liberation by wisdom wherein those arisen evil, unwholesome dhammas cease without remainder.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.