[36] At Sāvatthī. There [the Blessed One said]: "Bhikkhus, all is subject to birth (jātidhamma). And what, bhikkhus, is the all that is subject to birth? … The eye, bhikkhus, is subject to birth; forms, eye-consciousness, and eye-contact are subject to birth; and whatever feeling (vedanā) arises with eye-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too is subject to birth. … The tongue is subject to birth; tastes, tongue-consciousness, and tongue-contact are subject to birth; and whatever feeling arises with tongue-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too is subject to birth. … The mind (mano) is subject to birth; mental phenomena (dhammā) are subject to birth; mind-consciousness is subject to birth; mind-contact is subject to birth; and whatever feeling arises with mind-contact as condition — whether pleasant, painful, or neither-painful-nor-pleasant — that too is subject to birth.
"Seeing thus, bhikkhus, the instructed noble disciple becomes disenchanted with the eye, becomes disenchanted with forms, with eye-consciousness, and with eye-contact. … He understands: '… there is no more of this state of being.'"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.