[46] At Sāvatthī. There [the Blessed One said]: "Bhikkhus, all is impermanent. And what, bhikkhus, is the all that is impermanent? The eye, bhikkhus, is impermanent, forms are impermanent, eye-consciousness is impermanent, eye-contact is impermanent; and whatever feeling (vedanā) arises with eye-contact as condition—whether pleasant, painful, or neither-painful-nor-pleasant—that too is impermanent. … The tongue is impermanent, tastes are impermanent, tongue-consciousness is impermanent, tongue-contact is impermanent; and whatever feeling arises with tongue-contact as condition—whether pleasant, painful, or neither-painful-nor-pleasant—that too is impermanent. … The mind (mano) is impermanent, mental phenomena (dhammā) are impermanent, mind-consciousness is impermanent, mind-contact is impermanent; and whatever feeling arises with mind-contact as condition—whether pleasant, painful, or neither-painful-nor-pleasant—that too is impermanent.
"Seeing thus, bhikkhus, the instructed noble disciple becomes disenchanted with the eye … he understands: '… there is no more coming to any state of being.'"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.