[393] "Then indeed, bhikkhu, the successive stilling (vūpasama) of formations (saṅkhārā) has been declared by me: for one who has attained the first jhāna, speech is stilled; for one who has attained the second jhāna, thought and examination (vitakka-vicārā) are stilled; … for one who has attained the cessation of perception and feeling (saññāvedayitanirodha), perception and feeling (vedanā) are stilled. For a bhikkhu whose taints (āsava) are destroyed, lust (rāga) is stilled, hatred is stilled, delusion is stilled."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.